الثلاثاء 16 يناير 2018 - 09:54 ص

تساقط أوراق الجلابة وراء تقرير المصير لجبال النوبة والنيل الازرق (2-3 )

مادوجي كمودو برشم

مادوجي كمودو برشم


 

تساقط أوراق الجلابة وراء تقرير المصير لجبال النوبة والنيل الازرق (2-3 )

مادوجي كمودو برشم ( سيف برشم )

Seifbarsham2000@yahoo.fr

بوسطن

مرت علينا في الايام الماضية الذكري المئوية لقائد من قادة النضال في السودان بل الزعيم الذي غرس معاني التضحية من أجل شعبه معني العزة معني الكرامة أن تبقي جبال النوبة أرضاُ وحياة لشعب النوبة ومقبرة للغزاة قائدنا السلطان عجبنا الذي قال من لم ير السلطان عجبنا فليأت ليراه اليوم وصعد المنصة فذهب جسده وبقت روحه تبذر كل يوم عجبنا .فأرقد بسلام

A man who is put on his arms for war should not bear like the man who put it of .

بعد الترسبات العميقة انفصل جنوب السودان بعد مرارات من القتال وإزهاق الأرواح الكبيرة والكثيرة تناطعت الأقلام وتناطحت الروؤس بما يجيش بدواخلهم ومن لف حولهم من بقايا المماليك والاتراك الذين أستوطنوا في الخرطوم وساقطي الهوية الذين أتت بهم الطرق ألي مكة وهاربي المجاعات كل هؤلاء جمعتهم عقلية الدخيل الذي لا يكترث لصاحب الأرض وأن لا هوية تجمعهم فلم يجدوا إلا هوية العروبة المشوهة والمتسخة والملوثة بالدماء وكل أشكال الشرور في الارض فتبنوها لكي يقمعوا بها أهل السودان بعد أن أفرغ الدين من محتواه المقدس منذ دخولهم إلي السودان وقد أنتهت قداسته الأن وأصبح لا يلبي وجودهم بعد أن أمتطوه دهوراُ لتمكينهم علي رقاب البشر وأخيراُ أفرغوه بأيديهم وليس بأيدي غيرهم .ليكتشف الموهومين بأن الدين لم يغير فطرة هذه الشعوب الذي نزل عليها وبعد قرون يعيد هؤلاء الناس أعمالهم وافعالهم القديمة التي جبل بها قديماُ , كم كانت فادحة الاثمان التي دفعت لأنتشار هذا الدين واخيراُ تستثار الحمية والنعرة العروبية الفجة والسمجة للقضاء علي الشعوب السودانية ودخلت مرة أخري في نضال أشد ضراوة وكان لشعب النوبة أن يقود نضاله لوحده وبعده لحق به شعب الفونج وبدأت مسيرة النضال مرة أخري ودافع شعب النوبة عن أرضه وكرامته وعزته بكل رجولة وشجاعة باسلة هزمت كل المتحركات التي ترسل تباعاُ لابادة هذا الشعب إلا أن صموده جعلت جباله تحارب معه وتصد القاذفات والبراميل المتفجرة والصواريخ فصمد الشعب ومن أمامه جيشه العتيد وهم أبناء هذه الارض النبيلة المعطاءة والخيرة فكانوا يحفرون الصخر للماء ويقتاتون الاشجار للغذاء وكانت لهم نعمة البقاء والحياة فلم يكترثوا للأقلام المأجورة والمرتزقة ومطبلاتية الانظمة فكأنهم يقولون لهم حتماُ سوف نصل لأن القضية يحملها من يؤمن بها ولا من الذين يقايضونها في الوصول إلي غاياتهم النرجسية الضعيفة .فكشفت تلك الفترة الثانية من عمر النضال أن هنالك من كان يزايد علي خواصه وذاتيته الشخصية علي حساب الذين مهروا دمائهم غزيرة في سبيل أن تبقي الثورة متقدة ويبقي الشعب صامدا حتي تتحقق أهدافه المشروعة , فالذين سعوا أن يكسروا عمود الأرتكاز في الثورة الجيش الشعبي لتحقيق أهدافهم الخسيسة وهم علي قيادة الثورة أراد هؤلاء أن يمارسوا كما مارس أسلافهم الأوائل النخاسة وطمس هوية الشعوب السودانية وبيع المبادئ في سبيل ذواتهم الرخيصة المهينة , فلم يدري هؤلاء بان الأجيال التي تربت في ظل الثورة تبقي ثائرة وملتهبة ووهاجة إلا إذا وضعت الثورة أوزارها بتحقيق غايتهم وأهدافهم التي من أجلها حملوا السلاح .فالذي لا هوية له ولا ثقافة متجذرة وحضارة ضاربة في الأعماق فأنه يحقد لذوي الهوية والثقافة والحضارة التي تعبر عن ذاته . فالذي لا هوية له مفقود لهذه الذاتية في حياته وليست له ثقافة يحتذي بها وإنما يدور في فلك الهوية العروبية وثقافة الرعاة والتي هي اصلا لم تكن هويته والتي بسببها يتلقي الضربات كل يوم من أصحابها الحقيقيين الذين لا يعترفون به ولذلك تجده في صراع ذاتي وإضطراب نفسي ومشوهاُ في حياته وهويته فالذي يدور في السودان يعكس تلك النظرة المعقدة التي جبلت بها المجموعات الوافدة والدخيلة علي السودان وعكست هذا المسخ علي هوية السودان .

الذين مسكوا دفة القيادة للحركة الشعبية بعد أنفصال الجنوب لم يكونوا بقدر المسئولية والتضحيات النبيلة التي قدمها الجيش الشعبي بل أن القيادة انتجت تجربة مملكة سنار بصورة حديثة واعادت النخاسة بأبشع صورة لثورة عظيمة قدمت أنموذج للتضحيات والفداء من أجل القضية ومن أجل الشعوب السودانية من أجل أن تبقي في أرضها بكامل حقوقها الوطنية , أراد هؤلاء أن يعيدوا وأد الثورات السودانية من قبل الجلابة قديما بتحالفهم مع المستعمر في القضاء علي الثورات ضد المستعمر واليوم أرادوا وأد الثورة لصالحهم كجلابة وتحالفهم مع الإسلاميين وهم ملاقيط وساقطي المجتمعات التي أتوا منها , عندما أنتبه أمناء الثورة لهذا التحالف الارعن ودخول أمين الثورة في صراع مع هذا التحالف فلم يكن هناك بدء من وضع الامور في نصابها الصحيح وخطها الذي بدأت به وذلك بعد أن أتضحت الرؤية التي كان يقودها هذا التحالف الساقط فوقف الشعب في وجه هذا التخاذل وأسقطوا قادة هذا التحالف من سدة القيادة نتيجة لأفعالهم الخسيسة والمزايدة الرخيصة والنخاسة المبتذلة ولا مأسوفا عليهم .

فالأهداف النبيلة والكبيرة تحتاج إلي عقول مصادمة ومشرئبه وخيرة لقيادة الافكار الطموحة والغايات السامية والقضايا التي تتبناها العقول لا تسقط أو تنتهي أنما تنمو عبر الاجيال والا لما تطورت قضية التغيير من أتحاد عام جبال النوبة وكومولو إلي الأن الحركة الشعبية المسنودة بالجيش الشعبي العتيد , فهؤلاء يريدون أن يمحوا هذا التاريخ بتدمير هذا الجيش الذي بني علي دماء ودموع الشعوب السودانية فبئساُ لهم وبئس خوائهم .

بعد عزل هؤلاء من قيادة الحركة تكالبت الاقلام الجوفاء والمخصية وسفالة ومرتزقة الأقلام وداعري الجلسات الحمراء تكالبوا كما تتكالب القصاعي علي الجيفة هؤلاء الذين لم تنبس أفواههم بكلمة عندما كانت البراميل المتفجرة تتساقط كالحمم البركانية علي روؤس الاطفال والنساء والعجزة في جبال النوبة والنيل الازرق , هذه الاقلام تكتب عن التضامن مع الشعب السوري وتقديم الدعم للشعب الفلسطيني والتنديد بما تقوم به حكومة ما نيمار ضد اقلية الروهينغا وفي نفس الوقت تقوم حكومتهم بتحريك المتحركات والالات الحربية ألي أن وصلت إلي 5 متحرك في عام واحد في سبيل القضاء علي شعب النوبة إلا أن أرادة الشعوب لا تقهر وبسالة الجيش الشعبي لم يلد من يكسر عزيمته وقوته , فلم نسمع أو نقرأ أو نشاهد ما تجيش به هذه الاقلام من تنديد أو تضامن أو دعم لشعب النوبة فتبأ لهم ولأقلامهم المأجورة والساقطة لانهم شاركوا النظام في الجريمة التي كانت ترتكب ضد شعب أعزل وتباُ لهذه الدولة التي تعرف بالسودانية لا غبار علي الأقلام التي تسترزق من النظام فهي واضحة وجلية أما مدعي الاستقلالية ومعارضي تعرية النظام كما يقولون فهؤلاء مشاركون في الجريمة لأنهم سكتوا عن قول الحقيقة المرة التي بها يمكن أن تسقط منهم بعض الانتهازية والارتزاق لكن أبت نفوسهم من ذلك فصمتوا كصمت القبور لكن أكتشف خوائهم وسقوطهم المدوي أو بالأحرى قد عروا أنفسهم بأنفسهم وليس بأيدي غيرهم عندما وقفوا وقفة رجل واحد يدافعون عن المتحالفين الخائبين بكل ما أوتي من كلمات ساقطات وعبارات جياشة عن مشروع السودان الجديد المتمثل في ياسر سعيد عرمان أي أن هذا المشروع لا يتحقق من دون هذا الجلابي وان الثورة أصبحت عنصرية من غير ذلك الدعي , قمة السفالة والأنحطاط والارتزاق لقد كشفوا ما بداخلهم من أمراض مزمنة تجاه الشعوب السودانية وبالأخص شعب النوبة وتستحضرني مقالات كتبها أحدهم وهو كمال الجزولي قبل توقيع اتفاقية نفاشا 2004 وكانت بعنوان ( جبال النوبا الأنجليزية ) خلاصة مقالاته الثلاث هي كيف يتبني النوبة اللغة الأنجليزية كلغة تدريس وتبني تقرير المصير في حراكهم الثوري مع الجنوبيين في ذلك الزمان فكانت كتابته تنم عن حقد دفين ونفس مريضة لكل من يريد الأفلات عن ثقافة الرعاة التي يتبناها حسين خوجلي في إحدي تمنياته ويدعو لها التي قال (( اتمني أن يأتي اليوم الذي تنقرض فيه رطانات الحلفاويين والدناقلة والمساليت والزغاوة والهدندوة وتسود لغة الضاد الموحدة , فلسان الذي يلحدون أليه أعجمي وهذا لسان عربي مبين )) , إذا سالناه ماذا قدمت اللغة العربية للإنسانية بل كما قال أحد إعلاميهم (( إذا فني أو أعدموا من الأرض 200 مليون عربي هل الانسانية تتأثر عن فقدانهم لا لأنهم أصلا لم يقدموا شيئأ للبشرية حتي تتأثر لهم )) . وتدور عجلة الثورة مرة أخري ويأتي ذلك الجزولي كأحد الأفراد الخبراء كما يدعي مضيفه عرمان في مفاوضات أديس ابابا في جولتها 13 بدعوة من ذلك العرمان , أي خبراء إذا كان هنالك خبراء في السودان حقيقة لماذا وصل السودان إلي هذا الدرك من السقوط والاضمحلال والتفكك والكوارث التي تظهر كل يوم وأخر فهؤلاء لا ينظرون أبعد من وجودهم علي السلطة ويتمكنون من الثروة من دون بقية شعوب السودان .مأسي شعوب السودان لا تحل بما يسمون أنفسهم خبراء أو الاسم القديم النخبة هل تفتكروا بأن هؤلاء الجلابة علي قناعة بما يدور في المفاوضات إذا لم تكن في صالحهم ,بمعني هم الذين يقررون في شأن الثورة أذا لم تكن في خطهم والحفاظ علي وجودهم علي سدة السلطة .أما الاخرين المؤدلجين والمؤلفة قلوبهم وناقصي الهمم فكتاباتهم لا تثمن ولا تغني لأنهم اصلاُ لا يعرفون موقعهم بل هم عبارة أن أسرجه يمتطونها وقت الحاجة لهم من قبل الجلابة , منهم من كتب وهو من أولئك الذين من الله عليهم بنعمة الاسلام كتب وهو يناشد الحركة الأسلامية العالمية لكي تقف ضد تقرير المصير لجبال النوبة وهو أحد أبناء النوبة فهذا نتركه لهذيانه وأوهامه كأوهام شباب النوبة في المؤتمر الوطني وبيانهم الممهور في مكاتب الأمن .بعد أن أطلقوا رشاش أقلامهم نحو الحركة التصحيحية ورميها بكل أنواع العبارات فكل ذلك لم يثني أمناء الثورة من المضي قدماُ في سيرهم نحو تصحيح المسار فأقيم المؤتمر تحت ظروف طبيعية واقتصادية وحراك إقليمي معقد إلا أن الثوار أثبتوا أنهم يحملون قضية دفعت من أجلها دماء ودموع وانتخبت القيادة والهياكل التنظيمية والمرجعيات لعمل الحركة فكانت طامة لكل الذين ينتظرون سقوط الثورة في مستنقع الأنشقاقات إلا أنها تجاوزتها بوعي ثوري تربت عليه الأجيال السابقة والمعاصرة للثورة وإدراك لطبيعة المرحلة والمنعطف التاريخي الذي تمر به .

If you think you are too small to make a difference try to sleep in

a close room with Mosquitoes .

نواصل ...........................وعام سعيد للجميع ولشعبنا السلام والحرية والعدالة .



1 649 02/01/2018 - 09:07:12 PM طباعة

  • بواسطة : Kori Ackongue

    04/01/2018 - 06:53:35 PM

    Repeating it, adding to it once again; Dear Murad Mudia and Madugi K. Barsham, The nation that proves itself as unqualified to rule itself as an ambitious dream is the nation which clearly deserves to get its location in the waste dump among other nations. By its own will to determine its own fate within that centuries of negligence and tremendous suffer its people have much works do towards that goal. And on top of all that dynamic required will and actions to prove what it is that kind of nation and what really the challenges to face to make things more clear there rooms for saying who they are and what they need for that? But without having sources of powers and evident to calculate and document what they have had as history for others to know first about their history and potentialities to rely on for building that nation, then everything they do is just an emotional part of life existence, is it not like that?! It is really hard to tell ourselves that we lose the point of recognition by doing it to ourselves may be reluctantly, when some brilliant cadre of whom they have had been part of the most dedicated heroes and among the groups of most sincere freedom fighters’ generations to their peoples’ rights, are not known as proper as they should be to many of the region’s people. Shall we just remember at once ourselves by stating few eminent figures of them, as an example from the Nuba Mountains Region Heroes saying who were they at those times? When it can be the right time to defend the rights, through exact history records? While the main problem during the underground youth movement was documentations procedure, being absolute restrictions at those times, for the personal activists, quite ethnical, cultural and so peaceful movement, without asking why al that to happen simply because on the eyes of these strangers, the Nuba People are the red line to tolerate about them as indigenous ethnic groups, but the question still remains as why these kind of extreme measures of targeting them??! And their active civil society organization’s security throne reputation, whereby the opponents’ attack against the Nuba Mountains Region’s Enlightened generations about their homeland was obvious and their country chronic discrimination issues have become their first core attention of such matters to look at and take care of. And when what was not actually named by the youth as (Kumalo Body), like that idea which came to be labeled on them, because of their organization’s successful growing practices. The harassments’ matters were increasingly annoying every Nuba Mountains Region activists as the true ethnic/indigenous society target moves either they are anonymously motivated or whatsoever those actions were there to raise the attention of their haters as main suspects to create security torturing measures trying tirelessly to abort and vanish the emerged movement of the Nuba Mountains Region dynamic youth as from 1983. But instead of looking at those movements and the positive social fabrics input to increase the poor communities awareness, it had been called later on and named by the Sudanese Military Intelligence and the National Security Organs of Sudan as (Kumalo Organization), without having any evidence of its negative movement intensions. The security organs could only characterize it as “Racial Organization”; their usual transfixed accusations given as transmitted administrative political disease of the successive governments of Sudan, according to their mindset on these communities who have always been undermined and looked at as the anti-development movement, but they were sort of indications that theirs is against the bad deeds of all those regimes destructive interests in the region and also in the Blue Nile Region. Broadly, the modified adopted ideology was strictly conceiving the local conceptuality of what culture and national identity are all about, but in other aspects the youth were and the upcoming generations sure still strongly believe in the African Socialism, not at the Communist background ideology. All of other ideologies, such as Islamists Movements in all their forms and the Communists Movements in the country were rejected, of which they were either seen as not unique act to the principle of following the organization system; say it (Kumalo or Otherwise), comprising the ideologies which were drastically on contrast to what those youth movement came out and came about for. That was why the membership which did not allow being affiliate to any of those political parties (either sectarians or extremists ideological backgrounds at all levels, but the awareness took the approach of the African Socialism based on the system of Muallemo Muzzier, Dr. Julius Nair ere, the late President of the Republic of Tanzania Philosophy School. It was taken forth as very peacefully demonstrated ideas and also giving great recognition to the African Eminent Leaders such as late Leopold Signore; the President of the Republic of Senegal. South Africa Struggle lead by the late Oliver Tambo and the imprisoned at those time, the Nelson Mandela, who became the President of the Republic of South Africa and others. Then, Muzzier, Jumo Kenyatta; the late President of the Republic of Kenya, who has set with his colleagues the struggle style to get his country destiny from the Colonial System was also put into the minds of the youth at those times. It was well known that being follower of any other political parties or being their affiliates can be seen as a betrayal, improper applications and as forbidden duplications, within the system developmental structure. Despite all that and in a course of time, cooperation with Sudan National African Congress in the university spectrum was allowed into limited during 1977 onward, as shared interests’ practices. At time when the organization had been involved in wider awareness operations among its cadre, basically on the African culture, by engaging in brain storming activities, such as reading these books, having similar related posters or getting some limited lecturing sessions by its intellectual members on the African Literature, taking the example of the best (Ten African Writers Written Novels and other similar books) in those times. Intellectual Teachers; such as the late Yousef Kuwa Makki, Muhammed Haroom Kafi, other selective intellectuals and elders, like Rev. Philip Abbas Khaboush, especially for those who were living in the outskirts of Khartoum State, learning something about the (Foundation of the Nuba Mountains General Union History). Once again, the youth were not satisfied by his ways of governing the Union, but were also admired his courageous, the outspoken manner and although they were not accepting the reactive methods of the late Rev. Philip Ghaboush determination, to take over the country power militarily, because of many finding factors and reasons of those times’ environments of high illiteracy domination over the marginalized Sudanese. That was due to what Rev. P. A. Ghaboush used to mobilize and apply them from time to time trying to over-run the government through the Military Coup D’état, and which he personally had stated in one of the youth interview with him when he stated that his failure attempts could mount to (9) Nine Times in all. But the youth had recorded what had been as accusations or true attempts (1969, 1976, called Juba attempts, 1983 and that famous one of 1985); all were just actions based on the military government accusations against him. Being much willing to give portion of their available time for that availed necessary cultural education matters were giving their times to give limited afforded lectures about those useful links cultures, as cross building minds important start self-confidence awareness raising principles. It has been just master minded causes to seek ways of massacring and displacing the people from expressing their so peaceful ideas to conserve their culture and the identity. It was the same dominant, discriminating the racial successive regimes behavior of hate that made what was known to the oppressors as (Kumalo Organization), relying on what the senior secondary school syllabus was introducing in its literature system to let the students officially take books like (Cry; the Beloved Country), states the word “Absalom Kumalo), referring to the freedom struggle of the citizens against the dominating; “Apartheid Country South Africa History” at those times. It was a deep hate intention of the successive government security organs of the Sudan to initiate, impose and adopt the name of “Kumalo”, just to move ahead desperately to seek where they find sources and factors of self-defending elements to escape-goat the early stages of the intended genocide disgracing acts to happen. At those times when the most successful inter-acted youth civilian movement wide spread norms came up and it has been a healthy phenomena of their successful building up social contexts of preparing the future civil servants and communities good leadership generations, so their opponent and anti-development aggressiveness experienced times had appeared trying to smash every good deeded they could achieve to conserve their cultural background. From that end and as what the local and even the national oppressors authorities actions of gradual disposing them from their occupied civil servant positions as those actions could reach into that maximum hate practices by all forms of the authorities, who were mostly not from their regions or even from their ethnic groups as well but as the imposed authorities. Instead of taking the rule of law to treat things like that, those who were massively enabled to take that relocations, dispositions and even sacking actions against every educated Nuba Mountains Region cadre form their jobs, the dispositions which could be the main cause to declare taking up armed struggle. But still such practices against them as cold war psychologically on them never stopped, yet existing in other forms of professional life harassment and destabilizations’ practices till today, followed later on by brutal killings of the civil servants cadre, when all those actions proved to fail drastically. It then had been a necessary step, protective, reasonable, right, strong decision taken, correct and so valid as an automatic featured reaction of the powerless enlightened and being so strongly conceiving the values of the human rights. It was simple enough and it had been a forward path to those believing generations in their sole human defending operations did not allow for recording such events of success stories openly, was that wrong to take that line of the armed struggle by then???! The sacrifices indeed came as force to the point of need, since all could hear about the Revolution Sparking in Southern Part of the Country, where the Dr. John Gerang De Mabior could set strategic liberation movement on 16th May – 1983 (Sudan People Liberation Movement / Army), allowing the Nuba Mountains Region People and the Blue Nile Region People to Joint and express themselves within the Movement’s Strategies of Struggle. The fact is now showing that the early joined heroes to the struggle movement, with their passed leaders, such as Yousef Kuwa Makki, who could lead to preceded all others from the geographically known areas as Northern Sudan. Specifically, heroes like the Brig. Gen. Mohammed Juma Nail (King of Tulushi Battle), yesterday the Gen. Simon Kallo has left, after long suffer of his sickness, similar to what had happened to the Big. Gen. Neuron Philip Aju, some months back. The professional cadre, who was also a figure in the struggle dimension, but calling it tragedy of the times, shortly before the death of (Simon Kallo), we lost one of the genuine academic freedom fighters. On same sickness reason we lost Dr. Abdulhamid Abbas some years back and the recent one was dead while he was attacked by sudden sickness on his duty; who was (Brig. Gen. Yasser Hamad Alneil). Some years back we lost two of whom one was Col. Majrous in the battle fields and the other was one of the best folklore and the mural musician/singer; Brig. Ismail Kanji, Col. Ramadan H. Kurundi, but that is just how the man can be betrayed even from some of the highly brain washed and miss led people, within the same clan, which he had taken up the armed struggle for them. After all, nothing is impossible at all, for still heroes are there, then hopes are there, as the words of people have endorsed them. This is to let the entrusted mission be lead this time, by the Lt. Gen. A. Adam Alhillo, Lt. Gen. Joseph Takka and their Managing Command-Ship Team, as they are originally came from the two regions added to others are in their calmness like the Lt. Gen. Yusuf Karra Haroon and the Gen Telephone Kuku Jalha and many upcoming young learners of the leadership prospective. They are many in the Blue Nile Region, who one was not closer to them, but had sacrificed the same mission and had their destiny through same of the two mentioned caused for their people and the nation. Not less than tens of thousands of the youth who had optionally and willingly joined the struggle and lost their lives, but they did more than expected to conserve the history of their people surviving. And that will make it determined possibility to let the candles for the rest of living cadre to bring peace, freedom, the lost dignity back and spread justice and prosperity for their upcoming generations and the regions, being heir future nation at the maximum demanded goal to be achieved one day. Yes, Murad Mudia, and Madugy K. Barsham by right virtue, by mistaken actions form themselves or from others, by anti-acts to those freedom fighters generations, by natural or some elements of developing death causes reasons, their death had happened sadly. A struggle story of all those or even the upcoming generations rights as well, then we could have heavily lost tremendous generations in the past those who can’t merely be forgotten, but should be identified not less than martyrdom heroes. Some have been just, the militant brilliant cadre and they were very strong freedom fighters, then they have had special human added values personalities, grid, courage, steadfast characters, determined enough to convince their enemies about what people and personnel were them, in their fields of professionalism, after being on the fields of the armed struggle and even before joining the struggle as from (1985 upward) as the matter of fact. The challenges in this documentation regard are tremendously there to experience it and what you mentioned in your article of condolence as the latest loss of the Gen. Simon Kalu; during his post holding as the Governor of the Nuba Mountains Region/Southern Kordofan State, and referring to the former hero of Tulushi Extra Ordinary Mysterious Heroic Battle (the Gen. Mohammed Juma Nail). After the big loss of the struggle hero of the Nuba Mountains Region and also the Blue Nile Region’s people, the late martyrdom {Yousef Kuwa Makki}, many writers gave their heartedly profound pens to do that kind of starting serious documentations attempts, for the sake of not forgetting ourselves it that had happened by an unfortunate cause of others and for the future of the unknown coming history as well. While they really lack a lot of facts finding from to accomplish that. Of course some tried their level best to keep that valued documentation, such events of the Nuba Struggle added to others, here thanks giving is a deserve salute on devotes thanks to people like Dr. Omer Mustafa Shurkian, for his dedicated time as the brilliant scholar to do something for his people as least efforts but not the last at all. Yet, a lot of facts are missing, but not totally abandoned due to what has been state above and due to losing so many documentations, as far as the fierce attacks were there against those youth and the intellectuals personal career development lives. Because of what yet people are looking for it as an important documenting part of our mighty history of struggle, things have not been easy to remember them, especially by the eager upcoming generations. Who are so confused of which is which to know, while some are now a day lacking some data analysis on those basic needed documentary things at all. In fact forbidding or continue to ignore, avoid of neglect the importance of such documentation form the mouths telling or hands writings of those events founders, leaving the rooms wide for confusing actions by the historical spoilers on the human minds. This will remain our main defective decisions as they might be a cause of why we are still regarded as the backward societies in the eyes of the world nations’ recognitions, so bad to say it like this, but it remains reality as far as we don’t ask ourselves of what all wished to be there and why not we are there till now? So, confirming that you so proud to dig the facts as they are and it worth’s indeed to salute this spirit of recording and searching more to record useful things. One could hardly remember some few example of the many among them, while they were the high profile academic professionalism personnel, before joining the struggle and die on the fields of defending their people’s rights, such as Sadig Sadig Amoan, Dr. Nadeem Tissue. They were genuine intellectuals in their armed struggle fields, such as Tag Alsir Albadeen Kafi, Eng. Mahmood Komi, Jibriel Kurumba, Awad Alkarim Kuku Tia, who was actually entrusted to undertake the responsibility of what was called as stated above as (Kumalo Organization), prior to joining action. And as what the history will tell one day about who was he by then on handling in fact the status of what was called (Kumalo Organization) at that time since 1978 till 1985, the time when he optionally responded to the call of the late Commander Yousef Kuwa Makki. All might have somehow known that he was among the first listed (15 cadre) from the Nuba Mountains Region to have had joined the struggle alongside Yousef Kua Makki, but few of them had responded and exactly optionally joined SPLM/A struggle fields.. Same queue of the same early stage freedom fighters included the late Adam Ismail, Yasser Khalifa, Mubarak Almashya, Abdulrahman Keriesh, Jibariel Yohanna, Younis Abusador, although some were taken and accused as betrayals or the deviators of the line. Originally, those accusations, whatever the sources are, better to compare that with their tremendous sacrifices and what they had taken up arms for and what caused to their selves giving other than mere looking into what the fields administration factors would reflect that. Yet, they were heroes and their souls have to be saluted too, to sacrifice their lives for their people and such as Yousef Kunda, Mukhtar Omar Tutu, Mohammed Tutu, Hassan Basher, Rahama Rahooma, the special figure of battle hero from Messerya ethnic group, Fareed Rahmtalla Khadam, taking them just as our dead heroes samples. This is the time to at least say that some of the upcoming generations do like to take the pride of their former heroes’ footsteps to prove that they are still on the same justice and rights demands queue, never surrendering at all. Likewise, they are so many facts and factors to back that reasoning digging claims of history and several others who will get their historic records of who are those cadres, why they joined the struggle in their youth times, while they were professional civil servants or even working in various military and the security organs services a like??! Now the struggle for freedom, justice, human rights avail and equality for all the diversified cultures, in terms of history tells us that the actual figures of the sacrificed heroes giving their lives free for their people land are so difficult to remember them or even to be known. But having fair justification to lit the candles for their souls, let us all try, just to record them as what all the advanced world nations are doing that for their history and what can the upcoming generations can learn about them as to be one day their former descendents, being their liberators once in a while in history time. Still there is a believe that the direct concerned direction of the SPLM/A – North will come out with written books from the ground of correct, accurate and comprehensive survey books, not only one book for the coming generations to learn about them.
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